Welcome, Friend!

Faithful Bible teaching requires two kinds of attention at the same time: attention to the biblical text and attention to the people who are listening. We want to handle Scripture accurately, but we also want people to understand what we are saying and recognize how God’s truth connects with faithful life and ministry.

Start With the Text, Not With the Talk

One of the easiest mistakes in teaching is beginning with what we want to say and then searching for a Bible verse to support it.

A better approach begins with Scripture.

Read the passage repeatedly. Read what comes before and after it. Ask what the author is doing. Look for repeated words, contrasts, commands, promises, questions, and turning points.

Paul’s instruction to Timothy was to handle the word of truth accurately (2 Timothy 2:15).

Know What You Are Trying to Say

If someone asked you fifteen minutes after your lesson, “What was the main point?” what would you hope they remembered?

Try writing that idea in one sentence before building the rest of the lesson.

That simple discipline keeps us from burying the central truth beneath five unrelated observations.

This kind of clarity is particularly important for people developing as leaders. The Encourager Pathways are designed to help believers and leaders move from awareness toward faithful action in areas such as gifts, calling, formation, and leadership.

Don’t Make People Carry Your Entire Study Process

Teachers often discover fascinating information while preparing.

We learn Greek words, historical background, cultural details, theological connections, cross-references, and alternative interpretations.

That study matters.

But your listeners do not necessarily need every piece of it.

Study widely. Teach selectively.

Include what helps people understand the biblical text and its significance.

Explain Church Language

Churches regularly use words such as justification, sanctification, covenant, redemption, discipleship, Kingdom, and atonement.

Those are meaningful words, but we should not assume everyone understands them.

Clear teachers learn to explain theological ideas without making listeners feel unintelligent for not already knowing them.

Jesus often communicated profound Kingdom realities through ordinary images—seed, soil, bread, lamps, sheep, coins, vineyards, and family life.

Connect Truth With Actual Life

Application is more than adding three tasks at the end of a sermon.

Ask what the passage changes.

Does it invite people to trust God differently? Forgive someone? Receive grace? Reconsider an assumption? Practice generosity? Become more attentive? Wait? Repent? Serve?

The aim is not simply to produce busy Christians. It is to help people respond faithfully to God.

Remember Who Is in the Room

A congregation or ministry group usually contains people at very different places.

Some have followed Jesus for decades. Others are new believers. Some are skeptical. Some are grieving. Some are exhausted. Some know the Bible well; others barely know where Genesis is.

Good ministry communicates in ways that welcome people into the truth rather than demonstrating how much the teacher knows.

Let Your Life Support Your Teaching

Ezra 7:10 provides a helpful sequence: Ezra devoted himself to study God’s instruction, practice it, and teach it.

Study. Practice. Teach.

No teacher lives perfectly, but people should increasingly see some relationship between our message and our manner of life.

That is especially important in leadership because ministry influence flows through character as well as words.

Teaching Develops Through Practice and Feedback

You do not become a stronger communicator simply by reading books about communication.

Teach. Ask trusted people what was clear and what was confusing. Listen without becoming defensive. Try again.

The same principle applies to leadership generally: growth is helped by reflection, encouragement, and wise conversation. Church Consultant’s Kingdom Encouragers community and Request a Conversation pathway provide places for encouragement and discernment.

Those wanting more structured biblical and ministry study can also explore the free courses and programs available through the Online Bible Institute.

Clarity Is an Act of Service

The point of teaching Scripture is not to impress people with our preparation.

It is to serve them.

Study carefully. Explain simply. Keep Jesus central. Make room for questions. Connect truth with life. Remain teachable yourself.

When we do that faithfully, Bible teaching becomes more than the transfer of information. It becomes one way we encourage and equip people to follow Jesus.

Kingdom Wisdom Requires Discernment, Not Judgment

Pastors and ministry leaders regularly face a difficult question: When should we speak, correct, help, wait, or step back? In Kingdom Wisdom Part 2, a message from Matthew 7:5–6, the preacher identifies discernment as a central expression of Kingdom wisdom. Discernment is not harsh judgment, avoidance, or giving up on people. It is learning to recognize what is valuable, understand when someone is not ready to receive it, and depend on the Father for wisdom about how to respond.

This is especially important for those who lead. Leaders often carry real insight, experience, biblical conviction, and a desire to help. Yet even good counsel can become unhelpful when it is delivered without humility, timing, or attentiveness to what God is doing in another person.

Jesus’ teaching in Matthew 7:6 follows His warning about focusing on another person’s speck while ignoring the plank in our own eye. The sermon frames the connection clearly: before asking what is wrong with someone else, first ask, “Father, what do you want to do in me?” Humility is not a preliminary exercise to move beyond. It is the necessary posture for wise discernment.

What Is the Difference Between Judgment and Discernment?

Matthew 7:5–6 can feel surprising when read quickly. Jesus warns against hypocritical judgment, then says, “Do not give dogs what is sacred; do not throw your pearls to pigs.” The point is not that Christians have permission to dismissively label people. Rather, Jesus calls His followers to recognize situations in which something sacred and valuable will not be received as such.

Judgment centers on elevating ourselves over another person. It assumes that we see clearly, know fully, and are qualified to pronounce a final assessment. Discernment, by contrast, begins with humility and asks how to faithfully steward what is true, valuable, and entrusted to us.

For ministry leaders, this distinction matters in counseling conversations, staff relationships, church discipline, online engagement, preaching, parenting, and evangelism. A leader may correctly identify a problem but still respond in an unwise way. Being right about a concern does not automatically mean this is the right person, moment, or method for addressing it.

The sermon’s central challenge is simple and searching: “Just because I can say something, doesn’t mean that I should say something.” That does not diminish truth. It recognizes that Kingdom wisdom includes how truth is lived and shared.

What Are the “Pearls” That Need Wise Stewardship?

Jesus uses the imagery of what is sacred and of pearls. In Matthew 13:45–46, Jesus compares the Kingdom of Heaven to a merchant seeking fine pearls and finding one of great value. The image reinforces the point that pearls represent something precious.

The sermon applies this principle broadly and pastorally. The gospel is precious. Truth is precious. Wisdom is precious. People are precious. Time is precious. Ministry influence is precious. These are not resources to handle carelessly or use merely to win arguments.

Church leaders are stewards, not owners, of the truth they teach. They are also stewards of people’s trust, their own emotional and spiritual energy, and the limited moments available for meaningful ministry. Discernment asks whether a particular response will serve those entrusted realities well.

This does not mean leaders should become guarded, detached, or unwilling to have hard conversations. Jesus did not avoid people or compromise truth. But He did not treat every conversation identically. He answered questions, asked questions, told stories, remained silent at times, and waited to share truths His disciples could not yet bear.

Why Can’t We Force People to Receive Truth?

One of the sermon’s most practical observations is that people cannot be forced to receive what they are not ready to receive. Advice may be sound. Help may be sincere. An explanation may be accurate. Yet the recipient may still resist it.

The preacher illustrates this through his early enthusiasm after coming to Christ. He gave family members Bibles at Christmas and later handed out small New Testaments to Halloween visitors. The gifts were meaningful to him, but the recipients were not necessarily ready to receive them in the same way. A gift can be offered, but it cannot be forced.

This is an important lesson for leaders who are tempted to explain harder, louder, and longer when a conversation becomes resistant. The sermon notes that we may think, “If I can just say it the right way, surely they’ll understand.” But understanding, repentance, faith, and readiness are not outcomes a leader can manufacture.

Proverbs 9:7–9 supports this reality by contrasting the response of mockers and the wise to correction. Some correction provokes hostility; wise people receive instruction and grow. Discernment does not demand that every person respond the same way, nor does it treat resistance as proof that the truth has lost its value.

A pearl remains valuable even when a pig cannot recognize what it is. Likewise, the value of the gospel and of godly wisdom does not depend on immediate acceptance.

How Did Jesus Model Discerning Love and Boundaries?

Jesus is the model for ministry leaders who want to hold love, truth, and wisdom together. John 2:23–25 says that many believed in His name after seeing His signs, but Jesus did not entrust Himself to them because He knew what was in each person. As the sermon observes, Jesus loved everyone, but He did not entrust Himself to everyone.

That is a vital leadership principle. Perfect love does not mean unlimited access. A pastor can care deeply for a person without sharing every burden, granting every request, accepting every accusation, or permitting unhealthy patterns to shape the ministry.

Likewise, in John 16:12, Jesus told His disciples, “I have much more to say to you, more than you can now bear.” He had truth to give, but He recognized they were not yet able to carry it. Waiting was not withholding love. It was wisdom.

Healthy ministry leadership requires this kind of patience. Not every issue must be addressed in one meeting. Not every disagreement needs an immediate public response. Not every person is ready for the same level of responsibility, correction, or disclosure. Discernment helps leaders resist both avoidance and impulsiveness.

How Can Leaders Grow in Kingdom Discernment?

James 1:5 gives the sermon’s essential answer: ask God for wisdom. The preacher emphasizes that maturity does not make dependence on God unnecessary. In fact, the longer believers walk with God, the more they should recognize their need for Him in every area of life.

There is no formula that can mechanically answer every ministry question. Leaders need to pause, listen, and ask the Father what He is doing. This is Kingdom dependence.

Before responding to a difficult person or situation, consider these questions drawn from the sermon’s application:

• Did this person ask for my advice?
• Will entering this argument actually help?
• Am I correcting this person for their good, or because I need to be right?
• Is this the right thing to say?
• Is this the right time to say it?
• Is this the right way for me to say it?
• Am I trying to accomplish something that only God can accomplish?

These questions are not excuses for passivity. They are safeguards against self-importance, reactionary leadership, and the misuse of influence. For additional encouragement in the daily work of pastoral and ministry leadership, readers may find helpful resources through Church Encourager.

Discernment Is Not Writing People Off

A person’s lack of readiness today is not a final verdict on that person’s future. The sermon strongly warns against deciding that someone is beyond God’s reach. God continued to pursue us, and He continues to work in people who may not presently be ready to receive counsel, correction, or the gospel.

Sometimes the wisest response is to love people, pray for them, remain available, and trust the Holy Spirit to do what only He can do. That approach is neither weak nor indifferent. It is faithful confidence that God is at work beyond the limits of our control.

For pastors, elders, teachers, and all Christians who want to deepen their biblical understanding, Online Bible Institute offers a place to continue growing in Scripture and wise Christian formation.

Kingdom Wisdom Listens Before Speaking

The sermon closes with a needed word for a culture that often prizes opinions over people. Kingdom wisdom learns to listen before speaking. It recognizes that truth matters, but so do people, timing, tone, relationship, and the work of the Holy Spirit.

Matthew 7 presents repeated choices: judgment or humility, forcing or discerning, and eventually two gates, two roads, two kinds of fruit, two foundations, and two outcomes. Wisdom involves recognizing and choosing the way of Jesus.

Kingdom wisdom is not merely knowing what is true. It is knowing how, when, and where to faithfully live that truth. For those who lead God’s people, that kind of discernment is not optional. It is a daily expression of humility, love, stewardship, and dependence on the Father.

Steve Lawes is a Church Consultant and also provides coaching for pastors, churches, ministries and church planters.